"The Right to Ignore the State" by Herbert Spencer is a philosophical exploration that questions how much power the government should have over people. Written during a time when many thinkers were considering the relationship between the individual and society, the book defends the idea that people should have the freedom to step away from or disregard the government. It suggests that forcing people to obey laws or pay taxes is wrong and that true freedom means being able to avoid government control as long as you aren't hurting anyone else. The book presents arguments about right and wrong when it comes to government actions and individual rights, suggesting that forcing people to follow rules goes against basic moral ideas. It challenges the idea that what the majority wants is always right and highlights the importance of each person having equal freedom, making a case for personal liberty and questioning whether the government really has the moral high ground.

The Right to Ignore the State
By Herbert Spencer
Dare to envision a world where individuals possess the radical freedom to unshackle themselves from the chains of governmental authority.
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2010-12-14
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About the AuthorHerbert Spencer was an English polymath active as a philosopher, psychologist, biologist, sociologist, and anthropologist. Spencer originated the expression "survival of the fittest", which he coined in Principles of Biology (1864) after reading Charles Darwin's 1859 book On the Origin of Species. The term strongly suggests natural selection, yet Spencer saw evolution as extending into realms of sociology and ethics, so he also supported Lamarckism.
Herbert Spencer was an English polymath active as a philosopher, psychologist, biologist, sociologist, and anthropologist. Spencer originated the expression "survival of the fittest", which he coined in Principles of Biology (1864) after reading Charles Darwin's 1859 book On the Origin of Species. The term strongly suggests natural selection, yet Spencer saw evolution as extending into realms of sociology and ethics, so he also supported Lamarckism.
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