"The City of God, Volume I" by Saint Augustine is a deep explanation of Christian ideas created after Rome was defeated. It answers the critics who blamed Christians for Rome's problems, claiming that Christianity caused bad things to happen such as the fall of Rome. Augustine defends Christianity by explaining that what really makes people good and successful comes from believing in Christ, not from worshiping Roman gods. Augustine points out past events and suggests that the troubles faced by Rome are due to bad behavior and the weakness of their gods. Many who made fun of Christians were saved by Christian churches during attacks, demonstrating that their survival came from God's kindness, not the power of pagan gods. Augustine writes in a style that both defends and teaches, preparing readers for a close look at religious and philosophical ideas.

The City of God, Volume I
By Saint Augustine
Amidst accusations that their faith brought ruin, believers find their convictions challenged, their lives threatened, and their very salvation questioned in a world teetering on the edge of monumental change
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2014-04-08
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About the AuthorAugustine of Hippo, also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings deeply influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions.
Augustine of Hippo, also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings deeply influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions.
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